Satguru Mata Sudiksha Ji Maharaj blessed one and all with a Message to Humankind at the inaugural ceremony of the 73rd Virtual Annual Nirankari Sant Samagam. Due to the Covid-19 situation a virtual format was given to the Samagam which was first of its kind in the Nirankari history.

In this Message to Humankind Satguru Mata Ji stated:-

“We all are abreast with the manner in which the pandemic has treated everyone in the year 2020; so much so, that each individual in the world was affected; thereupon everybody’s routine was disrupted and reprogrammed.

The reactions and responses of people affected by the pandemic are surely varied and thought provoking. It is very intriguing to note that during this period of lockdown, no matter how much wealth each one possessed; it could not be put to use. Everyone was compelled to follow the guidelines that stated to stay indoors and not travel anywhere; consequently the most expensive cars were parked in the driveways of huge palatial houses for days together. The irony of the situation is that people could not avail the accumulated wealth.

Since ages we have been listening to saints cautioning us saying that the materialistic wealth has relevance in life but, do not give it a black market value simply because it is an illusion as well as a delusion. In fact, the value of commodities and resources is applicable only till it is being utilized for the welfare of our family, society or for our personal daily needs; otherwise this materialism is of no relevance.

Enlightened saints have always motivated the mankind to focus on the Human Values of compassion, politeness, benevolence, nobility, integrity and many more to enhance the life. It was commonly observed that during the lockdown period people were restricted to their homes only. Those families who observed the sublime virtues were happy staying together and did not think the situation as a negative aspect; rather they felt it to be a good opportunity to spend time together and strengthen their relationships with each other, which had become a rarity for all because of their busy schedules.

It was quite apparent and visible how these noble values helped people to go through the turbulent times. The lockdown not only taught us to be compassionate, it also strengthened the virtue to do selfless service for mankind in an individual capacity. The Mission also came forward to contribute and serve in every possible way. In fact, due to the lockdown situation everyone evolved from selfish attitude to selfless behavior. A feeling of Brotherhood and a World without walls was generated and people were being proactive in offering their services to whosoever was in need. As a result it was proven with immense conviction that humanitarianism is the true religion, supposed to be adopted by all. Lockdown provided the appropriate stimulus to spread love and oneness because, love is the innate nature of a man and we sincerely wish that in future, such a stimulus is never required again in being kind and gentle with everyone.

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Henceforth, it is our earnest desire and a prayer that our hearts be full of lovingness and warmth for mankind. May in future, we don’t have to affront any such situation which has to remind us to apply our true religion of humaneness in our behavior. The art of living is to practice the skill of detached attachment in our dealings with the world. We must understand that material objects are supposed to be used so let us use them but, they are not the sole purpose of our existence. Our focus should be to cultivate the feeling of love and oneness with the world; which will help us to establish a connection with the Eternal Truth and further strengthen our sense of stability in life. In modesty, we pray that let there be love, magnanimity, tenderness, tolerance, large heartedness, respect for all and many more such noble qualities in each life so that we all prove to be a worthy human being and let us love not because we have to but, because it is the only way forward.”

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Satguru Mata Sudiksha Ji Maharaj addressed the Nirankari fraternity across the globe before the commencement of the Annual Nirankari Sant Samagam on Prarthna Diwas.

This Samagam is held two days prior to every Annual Samagam where devotees collectively pray and take blessings of their Satguru for a blissful, smooth and successful Samagam. This Samagam was held in a virtual format.  

Addressing devotees globally Satguru Mata Ji said:-

“Like all times; before the commencement of the Annual Samagam, we all collectively pray for the Divine Grace, on this special day named as a Prarthna Diwas. This year due to the pandemic of corona virus, everyone is participating virtually and the whole human race is either in mental, physical or financial anguish. As a precautionary measure, people are restricted to their homes and they can’t move freely. Henceforth, it is our humble prayer to the Almighty that the world is freed from this virus so that everyone resumes a normal life once again.

This pandemic has taught everyone many valuable learning’s like; not to take anything and anyone for granted. People have realized the importance of family, friends and relatives in life. They have learnt to appreciate and respect fellow beings, spread love and utilize their time in self improvement. We seek blessings from the Almighty to bless everyone with mental stability, good health and may this disease also vanish from this earth soon.

It is well known that this year’s theme for the annual congregation (Samagam) is “Stability”. How to stabilize ourselves and realize that; not everything that comes in our vision deserves our attention. Even though there is an abundance of various colors of materialism to get allured, to feel insecure and unstable; our sense of perception should have the clarity to make the correct choices so that we live our life with a positive outlook and thereafter retain the stability of mind. With the wisdom of God Knowledge, we can always remember and cultivate an unwavering faith in the Divine. Only then we can walk on the middle path with a balanced approach and continue to uphold an unyielding faith where no extreme situation of grief and happiness affects the peace of mind.

To illustrate the concept, I have shared the example earlier too, that in times of strong winds, with the support of its sail, the boat travels through the waters in the right direction. Similarly, with the support of the three spiritual aspects of, selfless service (Sewa), by being in constant remembrance of God (Simran) and being in the company of saints (Satsang), we can also establish stability in our thoughts. For example, the only way to focus on the moving blades of a ceiling fan, while lying on the bed is to focus on the centre point where the blades are attached. In a similar manner, everything that is created by the Creator in the world is constantly changing at a given speed; for example the rotation of planets and there are many more unrevealed findings which science has still not discovered. The message is that the Almighty (Nirankar) is the only permanent eternal reality whereas the world is transient and an illusion; therefore let us concentrate our thoughts upon the only steadfast reality, the Almighty Nirankar and not get influenced by the false impressions of the universe.”

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A human being is the unique blend of the mortal physical body and the immortal divine soul or spirit — a constituent of God. However, it is the immortal divine soul or spirit that activates and propels the inanimate physical body. And, each human body, may it be of a saint or sinner, has a fixed earthly tenure, and on its expiry, it is declared dead and is buried or cremated to turn into dust or ashes, witnessed by those who are near and dear.

By structural appearance, all humans look alike. But appearances can be deceptive. Donning a saintly appearance, a thief may pass for a saint, and may steal your valuables. Again, a physician, in a simple attire, may pass for an ordinary person. However, when we watch him treating patients, we come to know that he is a doctor of medicine. Thus, not appearance, but one’s knowledge, is one’s real mark or true identity. This also holds good in the spiritual realm. The one, who blesses the seekers with the knowledge of the eternal, omnipresent, omnipotent, omniscient and formless God, is a True Master (Satguru).  We also refer to such as a being as the Holy Master, Messenger or Prophet.

Let it be borne in the mind that knowledge is the sum of thoughts. And a person is what his thoughts are. Thoughts being subtle, abide and pulsate in the cosmos – not just within our mental framework. Therefore, these can be tuned into by anyone, anywhere, anytime.  The spiritually evolved are highly tuned, but even the everyday person can pick up on these vibrations. Accordingly, thoughts expressed by Holy Masters, ages ago, are being conveyed through the entire cosmos.  When we speak form our deepest self, we communicate these sentiments.  Not only from person to person, but these spiritual thoughts are also being conveyed today through mechanical and electrical means.

There is yet another truth that needs to be clearly understood. Scriptures testify that, in ignorance, the human thinks himself to be a gross body, ignoring the fact that he is constituted of the mortal gross physical body and the immortal subtle divine spirit or soul. Bereft of the latter, the former is of no value. Therefore, realisation of the spirit or self-realisation has been pronounced as the prime purpose of human life, which can be accomplished by the grace of a contemporary True Master. To this end, God has blessed humanity with an unbroken chain of True Masters:

Jesus Christ is the same yesterday, today and for ever.

— Bible (Hebrews 13:8)

However, unlike a worldling whose sole aim of life is the accumulation of material possessions, a True Master dedicates his entire being to human service, upliftment and salvation. He (and today She, in the form of Satguru Mata Sudiksha Ji) extricates the innocent devotees from the cobweb of arduous rites and rituals, prescribed and practised in the name of religion. The Master therefore, defines what true religion is :

Shedding all illusions and delusions and worshipping God, is the eternal religion.

— Adi Granth, pp. 195-96

And that the primary purpose of human life is realisation of one’s real or spiritual self. The Master fulfils this objective by bestowing Self-realisation or God-knowledge upon the aspirants.

God-knowledge, properly understood, assimilated and lived up to, brings about a radical transformation in the life of the blessed devotee. He rises above all distinctions and discriminations of caste, colour, creed, race and nationality; high or low, rich or poor. Perceiving God equally dwelling in every human, he loves and serves all humans. Further, unlike a worldling, who is self-centred, an awakened devotee continues to discharge his domestic and social obligations, but with a sense of detached-attachment. Consequently, he is on the track of peace and harmony, service and sacrifice. He leads life of the spirit, and his motto is: Universal Brotherhood through the Fatherhood of God.

The devotees are deeply indebted to their True Master for blessing them with God-knowledge, which brought about a transformation in their life: from self-centredness to fraternal living. They ardently wish that they may always behold their True Master and listen to her words of wisdom.

However, for keeping the devotees on the spiritual track, the True Master reminds us that it is the Divine God-knowledge, not the physical body, which is the True Master.  She further explains that like other humans, at the bodily level the Master too shall depart on the completion of her stipulated earthly tenure. The Master therefore enjoins devotees to always identity with Divine God-knowledge and not with her physical body.

But, owing to their unbounded dedication and devotion to and love for their True Master it is extremely hard for devotees to reconcile with the very thought of ‘losing’ their Master. The moment they think of their True Master, they behold his or her living image in all its glory. Over time, as Masters leave this physical world, their devotees continue beholding their images, as projected through portraits, idols and statues. Devotees celebrate the birthdays of their respective Masters as also key events related to their lives, with deep devotional zeal and fervour. Thus, memories of the Holy Masters are perpetuated for the coming generations to draw inspiration to live up their teachings. Yet, as per the holy teachings, for fulfilling the prime purpose of human life, one has to approach a contemporary, living Master.

Currently, we are in the midst of a peak global crisis.  There is economic depression and global warming; increasing natural disasters and mass destruction; depleting natural resources and increasing hatred; senseless acts of violence and crime. There is immense sorrow, anger, jealousy and intense negativity.  Repeatedly, mankind is trying to be awakened. Whilst most are pressing snooze, some are starting to see the message, and a few have been forced to sacrifice for the greater whole.

Often, it takes the darkest hour to break down our soul and to recreate it in alignment with the universe. It takes the darkest hour to surrender oneself to God’s will, and to teach true forgiveness.  It takes the darkest hour to be thankful for what we have, and to know the God we worship. It takes the darkest hour for the mind to let of ego, and to say I love you and I am sorry. It takes the darkest hour to teach humility, compassion, generosity, and kindness. It takes the darkest hour to build character, integrity and strength. It takes the darkest hour to test true faith in God, and to awaken the consciousness – the breaking of a new dawn. It is the darkest hour that puts our souls through a process of alchemy, from coal to diamond.  But all the time, even in the darkest hour, God has a purpose. 

That time is now. The darkest hour is already here. We are the coals that have been placed under pressure and heat to transform our souls into shinning diamonds that reflect light, clarity, beauty and love.  Our souls must awaken to the calling that the world is so desperately in need of – love, unity, and oneness amongst mankind. 

Many individuals and seers have speculated that, based on the Mayan Calendar and other historical prophecies, the year 2012 will be the end of the world.  It is more of a symbolic allegory of the human consciousness.  The world will not come to a physical end. It is hoped that the collective human mind will end its perpetual cycle of destruction and harm. It is a hope for the end of the polluted human mind as we currently know it.  We have come to a peak of negativity. The human collective consciousness is on the brink of a drastic, immense, powerful transformation from pain suffering and negativity to universal love and oneness.  It is always just after the darkest hour that the light of dawn brings hope for peace, love, kindness and unity into the new age.

2012 is the call for The Age of Enlightenment – a call to end the crisis that our minds have created on a global scale.  Souls are being awakened out of slumber across the planet to realize their true purpose.

The Nirankari International Samagam 2012 (NIS), held in Birmingham, UK was exactly that. It was a call to all souls to awaken and help awaken others to the message of oneness so that we may rise out of this dark age into a new world.  The spiritual master and teacher of the Nirankari Mission, HH Nirankari Baba, who presided over, showed us a window into the future.

More than 5,000 delegates representing over 33 countries came together to promote peace, love and oneness.  They came to inspire and learn from each other.  These souls – the seeds – were all planted and so carefully nurtured so that they go on to blossom in their respective countries.

  “The flower that blooms in adversity is the rarest and most beautiful of all”- Mulan

It is critical that we live each breath and each moment in the present. We must spread love, connecting with each other, as the time for change has been upon us for a while now.  The ripple effect will be felt across the globe and through time, if we can only instill the teachings in each and every present moment.

Stop! Take a deep breath, and focus on this energy of oneness in your everyday actions.  HH Nirankari Baba leads by example and is showing us how we should live together in peace and harmony.  He is teaching the meaning of peace, forgiveness, compassion, kindness, sacrifice, and love. All this is in the hope that these virtues spread like a wild fire in the forest, all over the globe. Thus, the breaking of a new dawn comes as light and warmth shine from the burning of barriers.  Out of the darkest hour, a new age of enlightenment can and will arise.

Be inspirational
Start a change that’s sensational

Don’t live in ignorance
Every human can make a difference

Ignite the spark within
Stop judging others on the bases of their skin

Stop dwelling over your mistakes in the past
The time is moving too fast

Human values is what it is all about
This isn’t the time to miss out

For oneness is what we should strive
And from Multiculturalism not be deprived

Love, humanity, kindness – do make our priority
Hatred violence power, is nothing but a polarity

Relying on others will not get the job done
You have to start yourself then join everyone

The Bhagavad Gita is a Hindu Scripture, depicting a conversation between Lord Krishna and Arjuna, the warrior, on the battlefield of Kurukshetra, where a war is being waged between the Kauravas and Pandavas. The dialogue is very much a part of the Mahabharata, a famous Indian epic, and one of the major religious texts in Hinduism.

The conversation is primarily driven by a series of questions. Arjuna, perplexed by the prospect of a major war between the two factions of the same, one family, asks Lord Krishna for the resolutions.

Lord Krishna’s graceful, simple and practical answers have shaped the mind-set and morality of billions who have been exposed to the said passages, directly or indirectly. Indeed, while every chapter of this sacred Scripture has gems of wisdom, chapter 11 in particular – the Yoga of the Vision of Cosmic form – is one of the core 18 chapters.

In this chapter, Lord Krishna bestows on Arjuna the Truth – the true form or the formless God that permeates everywhere. The significance of the presence of a physical Guru in the seeker’s life is also highlighted and described in detail.

Arjuna asks Lord Krishna,
“I wish to see your divine form!”

Krishna replies in shloka (verse) 8 that it is not possible to see his true form without the acquisition of the divine eye (commonly referred to as the third eye). Having been graced with such an eye by Lord Krishna, Arjuna sees the entire Universe residing in the body of Krishna.

For illustration purposes, the next few Shlokas go on to describe what Arjuna is seeing and how fascinated he is by the Lord’s great intricacies; he praises Him and His vastness from the heart. 

However, it gets even more interesting in Shloka 23, where Arjuna makes a confession. He feels fear and remorse. With everything in the Universe being the form of Krishna, how can he proceed to fight this war and defeat the enemies? Wouldn’t that mean killing a part of his beloved Krishna? The Lord responds that He is the creator and destroyer of all, and that Arjuna must go on to fulfil his action (karma) and proceed with the war for the fulfilment of righteousness.

Shloka 39 is probably one of the most well-known verses in the world, where Arjuna is depicted turning in all directions. He is bowing to Krishna, signifying that Krishna is everywhere and in all directions. This part clarifies that Arjuna has truly grasped Krishna’s lesson and that he has seen His cosmic form. Arjuna goes on to apologize to Krishna for the many mistakes he might have made in ignorance. He always saw Krishna as a companion and a friend, but never knowing who he really was.

In Shloka 45, there is a twist in the narrative. Arjuna is distressed yet again and doused in fear. Arjuna here makes a request at the feet (i.e. in all humility) of Krishna. This is perhaps one of the most pivotal moments in the Bhagavad Gita.

He asks Krishna to come back into His PREVIOUS form – the form that Arjuna was seeing prior to his enlightenment with the vision of the Cosmic form – the human form. Arjuna says,

“I desire to see you as before, crowned, bearing a mace, with the discus in hand, your former form only!”

Krishna seems surprised to hear this. He tells Arjuna that he should feel fortunate as others have not seen Krishna’s true form. Why he was asking for his human form back, he could not understand, particularly in view of the fact that people try to discern his form through austerities, bribes and rituals, and still fail to see it. However Krishna assumes his gentle human form and consoles fearful Arjuna.

The chapter ends with a sort of warning by Krishna. In Shloka 54, Lord Krishna says,

“Only by single-minded devotion can I be known, seen and entered into.”

Krishna shows Arjuna his true form, which Arjuna sees and appreciates. Then he asks Krishna to come back into human form. This conversation is at the time of the Great War, and as such makes sense why Arjuna is so afraid. He needs his companion and his partner to physically help win the war. This is why Arjuna specifies that he wants to see Krishna armed with the discus in hand.

The gracious Lord Krishna accepts His request and comes back in physical form, but what can we make of his “warning” at the end?
Krishna ends by saying,

“Only by single-minded devotion can I be known, seen and entered into.”

Single-minded devotion is an important phrase. It is clear that Krishna is telling Arjuna that if he wants to have the vision of the Formless permanently, he must focus all of his attention unequivocally on the Formless itself, with all awareness and concentration. Finally, the most important point, when Krishna says entered into, He is referring to liberation, mutki, which is the end goal of a devotee in Vedic philosophy.
 
Arjuna needs Krishna physically to fight the battle against evil, which can represent materialism in this case. Similarly, a devotee will always need a physical Guru to teach him/her how to fight the battle against materialism in daily life, as Krishna teaches Arjuna. That is why a Guru is given the utmost importance in the spiritual journey.

However, the devotee must understand and follow what the Guru is saying. The True Guru will always point the devotee in the direction of liberation, which Krishna explains is through concentration and devotion to the cosmic form, the true form. Let us remember that Krishna asks Arjuna to single-mindedly focus on the formless to achieve liberation, which is exactly what our Guru, Satguru Mata Sudiksha ji is reminding us of in Her discourses today.

You must be aware that the 73rd Annual Nirankari Sant Samagam is being held virtually on 5, 6 and 7 December, 2020 with the blessings of Satguru Mata Sudiksha Ji Maharaj. Many congratulations to one and all.

The Samagam will be held as per the following programme:

5 December 2020:
Satsang Program 4.30 pm to 8.30 pm (IST)
Satguru’s Blessings 8.30 pm to 9.00 pm (IST)

6 December 2020:
Sewadal Rally 1.00 pm to 3.00 pm (IST)
Satsang Program 4.30 pm to 8.30 pm (IST)
Satguru’s Blessings 8.30 pm to 9.00 pm (IST)

7 December 2020:
Satsang Program 4.30 pm to 8.30 pm (IST)
Satguru’s Blessings 8.30 pm to 9.00 pm (IST)

The entire program will be webcast on Mission’s website.

Also, for the convenience of lakhs of saints, the program will be telecast on Sanskar TV from 5.30 pm to 9.00 pm. Sanskar TV is available with many DTH Service providers as per following details:

DTH Provider Channel
Tata Sky           -1057
Dish TV            -1067
Videocon D2H  -483
Airtel Digital TV -682
Big TV               -651
Sun Direct         -708
Dish                  -760
Sky TV              -725
DD Free Dish    -97

With the blessings of Satguru Mata Sudiksha Ji Maharaj, Sant Nirankari Mission’s, Sant Nirankari Charitable Foundation organised 20th Blood Donation Camp of Chandigarh Zone at Sant Nirankari Satsang Bhawan, Phase 6, Mohali, Chandigarh on October 18, 2020. In which 92 Nirankari devotees including 17 females devotees donated blood. In earlier 19 camps 1992 Units of blood were donated.

Today, when the entire world is suffering from COVID-19 pandemic, Nirankari devotees are serving the mankind with blood donation and spreading the message of Satguru Mata Sudiksha Ji Maharaj that entire humanity in this world is ours and it is our duty to serve them. All necessary precautions like social distancing, wearing of masks and use of sanitizers was observed.

The camp was inaugurated by Dr Kamal Kumar Garg-PCS, Commissioner MC, Mohali.  He appreciated the Sant Nirankari Mission for the great service rendered by them for the welfare of humanity.

On this occasion, Dr JK Cheema Ji, Sanyojak local branch said that the message of Baba Hardev Singh Ji that “Blood should flow in veins and not in drains” is being fulfilled by the devotees. She further said that there is no substitute of blood in this world and Nirankari Mission has always contributed for this Nobel Cause. In this camp a team of 10 Members led by Dr Boby Gulati of Mohali Civil Hospital blood bank collected blood. Shri Kamlesh Kumar Kaushal Ji, Secretary, Red Cross from Mohali Administration was present with his team.

Satguru Mata Sudiksha Ji Maharaj addressed the Nirankari fraternity all across the globe in a virtual form on the topic ‘Gyan and Vivek’ (God Knowledge and Conciousness) on October 18, 2020 from Mussorrie, Uttrakhand.

Satguru Mata Ji said:-

“Today, as we all have seen that the theme for samagam is ‘Stability’ and the logo is a symbolic form of a tree. When the wind blows the tree sways, the branches and the leaves also sway but, the roots of the tree hold it strongly and do not allow it to move irrespective of how strong the wind is blowing. The tree stands stable at its position because its roots are so deep and hold it strongly. Likewise, if we have to stay stable in our life then, no matter how unstable the situation is outwardly but, we can be stable from inside by being connected to the stable God. If our roots are such that we have full faith in this Divine Knowledge (Brahmgyan) and God (Nirankar) then that faith of ours keeps us stable. Then no matter what happens in the world a devotee remains unshaken in his life. He becomes stable being connected with the stable God.

For example, if water remains stagnant at a place, it becomes a reason for filth and mosquitoes to thrive in. Then the endeavour is that the water doesn’t remain stagnant at one place and if we consider muddy water; we notice that once it is kept still at a place, the mud slowly settles down and we get clear and transparent water on top. So, if we talk about our mind; what kind of stability do we need? There are so many thoughts going on in our mind that when we connect with God (Nirankar) through God Remembrance (Simran), it leads to peace.

It’s such stability that inspite of disturbing thoughts, they calm down our mind and they settle down at the bottom like the mud in the muddy water and then we move ahead with a clear heart and pure feelings. Unlike, the water which is so dirty that it is unable to settle down and insects and mosquitoes start breeding on its surface. What kind of stability do we want? We need to think and decide. If we connect with God (Nirankar) and stay in the company of saints (Sangat) then we shall achieve stability in the true sense. In today’s congregation, we repeatedly listened about the role of wisdom after the Divine Knowledge (Brahmgyan). After receiving the Divine Knowledge our conscious awakens and our responsibility increases that we should take every step by staying connected with God (Nirankar) because the moment we forget God then within moments we shall lose connectivity with the Divine Knowledge (Brahmgyan) and we are bound to err.

May Almighty bless us that we all focus on the upcoming Virtual Samagam (Congregation) though, we will not be present in a physical form this year but, we must enjoy the bliss of attending the Samagam from our homes and we should contribute in Selfless Service (Sewa), in whatever possible way. May God bless that we consciously weigh every word and every action of ours and our mind is absolutely stable by connecting with God (Nirankar).”

* * *

With the grace and blessing of Her Holiness Satguru Mata Sudiksha Ji Maharaj. Sant Nirankari Mandal, Hong Kong took an initiative and got an opportunity to serve more than 120 homeless people in Hong Kong around the streets of Sham Shui Po on September 30, 2020.

Meal boxes of vegetarian Buddhist food, fruit and a bottle of water were distributed to those without shelter and homes.

It was a learning experience to be grateful to Almighty Nirankar for providing us comforts and giving us a chance to serve mankind. Most of the homeless people who were served were senior citizens who either had no money or a family and were left alone to live on the streets. Their sense of appreciation made us feel more thankful to God (Nirankar) and this Divine-Knowledge (Gyan).

May Nirankar bless mankind with this God-Knowledge and Grace.