PIETY

 

Purity, piety and sanctity are different words from the same family. They seek to convey similar sense or meaning in different contexts. They are used to indicate the pleasant and comfortable state of mind on subjects that may otherwise vary from each other. For example, Piety may be another name given to the pleasantness found in natural bounties. For a human being, however, piety is not a quality to be acquired, it comes of its own, automatically. A religious practice or the style of dress can be regarded only the means to exhibit or demonstrate the piety one pretends. This is because the piety they display can only be seen; it is there only in the outward appearance. Even otherwise, religious practices and costumes seem to carry complications only, while piety relates to the pleasant state of mind. It will not be difficult to reach the goal of piety, purity or sublimity, if one understands Self in all respects. The one who knows Self, who recognizes Self, he is the exalted, the pious one. We cannot say he becomes noble, because the transformation will take place only where the state of exaltation or piety does not already exist.

Only the evil minded is required to become pious. Those who are pious, they are just pious. They just discover their piety or the state of being Sufi. And contrary to it, those who pretend or appear to be pious, ordinarily declare unto others that they are pious. Truly speaking, to be pious or a Sufi is so natural that there is no question to consider it necessary to announce or declare unto others that one is pious. It is another thing that piety or the Sufi trait shows itself only when one's ego is totally absent. Where there is ego, there is no piety at all.

The pretended piety manifests the finest form of ego only. Apparently it is associated with religious practices, costumes and sectarian considerations. And this is what leads to all kinds of complications based on dogmas, rituals, customs, principles, discipline and so on. On the other hand, true piety is totally free from such complications. It knows no religion; it is neither Hindu, nor Muslim; neither Sikh nor Christian, True piety is piety only and that is all. Similarly, a Sufi is a Sufi, a noble human being, and that is all.